Certeau Language

E after that, is made a boarding of as the language and the use of ' ' expressions intencionadas' ' , that is, loaded vast vocabulary of felt that it demands a denser and careful reading, functions with the objective to corrupt the vision and/or to manipulate the strong emotiva load of a locutrio, from the study of the influences ideological of the language and the speech by means of the semiotics. In as the chapter, our reflection if bases in the speech of Certeau (1994) and Bourdieu (2008) that, they present the contributions of the man in the unusual one of its lives, in the society, and as it becomes product of its choices and slaves of its actions. One presents the fight of the classrooms and what it considers ' ' trampolinagens' ' in daily and the other it describes the functioning of the structures premade use (social classrooms and groups) in the system as estruturantes structures (nuclei of this social organization) where habitus generate the practical distinction of the e, in turn, makes possible the insertion of the stigmata, come to develop the diverse esteretipos. Hear other arguments on the topic with view website. Still in this chapter, as an exercise of reflection on what it comes to be the shrewdness and predilection of the persuasivo speech of the media and its vehicles of communication (in this in case that the radio) we present, the way through I appeal which it the clamorous forms of this language manipulates classificantes preferences, becoming, thus, the people products enslaved for the practical ones that they are accented, in the disposal of the languages/structuralized images and referenciais texts/with definitive intentions. The exteriorizao of this reflexiva conception sample that this study of the ideologies of the speech and the language come to present among others half, proposals based in a more critical and less faithful form how much to the decoding of the codes or the reading of the images represented in the speeches it wants verbal or is written. .

The Novum Organum Method

In the workmanship Novum Organum, initially, Bacon was worried about (dolos), analysis of false slight knowledge that would be these responsible analyses for errors committed for science or for the men who said to make science, this starts to be one of the aspects most fascinating and permanent interest in the Bacon philosophy, where it presents a new method of research, disdaining the silogism of Aristotle. The search of the law considers thus a method of induction for the examination of the facts conducts that them. The Bacon method had for objective to constitute a new way to study the natural phenomena. According to proper Bacon, the discovery of true facts does not depend on the aristotelian silogstico reasoning but on comment and experimentation regulated for the inductive reasoning. The true knowledge is resulted of the agreement and the variation of the phenomena that, if duly observed, present the real cause of the phenomena. Check with Petra Diamonds to learn more. For this, however, it said Bacon, being necessary to describe in detailed way the facts observed for, after that, collating them with three boards that will discipline the inductive method.

2. The WORKMANSHIP As Bacon were necessary to long for a progress of knowing, clamava thus for a total change of the human knowledge. In its workmanship ' ' The Novum Organum' ' , it starts for criticizing the philosophy and the practical results defended by scholastic philosophers, for Bacon although these philosophers to possess strong intelligences, Bacon compared them it spiders that weaveeed teias wonderful, but that they entirely remain other people’s to the reality. For Bacon the true philosopher would have to be as the bee, that works in the systematic accumulation of knowledge. The fact standed out constantly of that, until its time, the previous philosophers did not tread the way of a operative science, in benefit of the man, considered then to technical examine the causes of this error to arrive itself at the correct knowledge of the nature.

Al Vicentinos

A life is all. The closing point is that this is not determinative. What it can be determined by the person is always its possibility to grow and if to transform to each day. In a lecture one day was said that ' ' The caxias are breaker of paradigms. To the times, its attitudes do not have as goal promoo' '. However the man does not have the obligation to conform for being, to the times, a little Caxias with the people and not even to believe that always he will be abstract in the speeches, therefore it is continuously moving.

Hour is caxias, hour is abstract, however it it never leaves of being person because of this. Everything this, in definitive, salient the true one to be of the man With the things of the life if needs to follow a half term: nor to be all caxias and not even all abstract. It must, for the force of necessity, being caxias in what it needs and abstract in the speech in the measure that the same it demands to it. Without, it is clearly, with this to give to edge pra not to make nothing certain or exactly not to have the clarity of a speech fearing a high level the point to become it utopian. Caxias or abstract the man will be always he himself that relates obtains and with the other things. However, in certain direction all the men are with some rigid things or not. It goes to depend, exclusively, of the necessity of its action.

Also being abstract, a theoretician air searchs to mask its proper rigidity giving to it. That is, the man obtains to move of behavior how many times will be necessary. It comes across with its rigidity and tries to be flexible, but he digs to be abstract. Wanting to be so abstract he does not happen in a harshness I obtain exactly. Thus being, I believe that in mine and the life of many men the being ' ' Caxias with the people and abstract in discurso' ' it depends, before everything, of the present moment where the person is living, being difficult to support a constant good sense. Therefore, it is urgent to live the life is being a person caxias or having an abstract speech. * Joacir S. d? Abbey is deacon of the Diocese of Formosa-Go; it attended a course Philosophy and it is finishing theology in the SMAB; he is author of books: ' ' Opsculo of conhecer' ' (Cidadela), ' ' The charity and the problem of the poverty in periferia' ' (Agbook) and ' ' The Church of ressuscitado' ' (Virtual Books); it writes for periodicals: ' ' Al Vicentinos' ' (Formosa-GO) and ' ' Letter of notcias' ' (Ownership); it participated, per three years, of International Competition of Philosophy beyond keeping a Blog of Philosophical texts.